An Analysis of the Current Social Movement in Iran
The protests, in Iran, were sparked because of the
incredible results that the government media broadcast the night of the
presidential election, 12th June 2009. Since we do not have the true number of
votes we must use other information and secondary data to put forth some
theories:
- the official statistics on the voter turnout announced
were some “85%” with about “40 million” people having voted cannot be trusted,
therefore;
- the true turnout was likely somewhere between 25 to 27
million people.
- From this figure some 11 to 14 million likely voted for
Mir Houssein Mousavi.
- This number includes the Iranians who are classified,
according to sociological categorization, as middle-class.
- This figure also includes greater Tehran and some other
big cities like Isfahan, Tabriz, Shiraz, and Mashhad.
- Ahmadinejad likely received some 8 to 10 million votes.
- This latter figure generally contains peasants,
pious/religious people, the inhabitants of small and medium cities and those who
are financially attached to the apparatus.
- The great absence in this election represents a figure
of more than 15 millions voters who would have been essentially the poor social
class.
- The riots after the announcement of the election results
were due to the huge gap between what the middle-class had imagined about the
advantage of Mousavis’ votes in the urban areas and the announced figures.
Some observers have stated that counting 30 million votes
in 3 hours can only be a miracle. Now, the question is whether this false
miracle had really been planned or not. A few facts relating to the
pre-electoral climate show that the regime knew what it was going to do; several
security exercises were pre-organized, the swift presence of thousands of
security forces in the streets just the day before the election, the setting up
of several anti-riots maneuvers just before the electoral period and so forth
and so on. All these facts show that the ruling faction, dominated by the
Revolutionary Guards (RG)[1]
knew that what it wanted to accomplish was a risky move.
Why fraud?
If the fraud was planned, we should examine its roots.
On this subject we should first be reminded of the
mismanagements by Ahmadnejad that pushed the country towards a catastrophe.
According to a great number of people, the military style management had put the
country in the worst economic, political, social and cultural situation than
ever in the past. Meanwhile, we should not forget the influence of the global
crisis and the worldwide plunge of the oil prices on the Iranian economy. This
fact reduced the amount of the sharable income between all the mafias, bands and
the internal factions of the regime and became a tension-making element. The
increasing power struggle had been rooted in the high conflict of financial
interests and the murky outlook of the future of the system.
If we look back to the past we can underline that what
concretely pressed this struggle of power to its climax was the entrance of the
Revolutionary Guards (“RG”) on the economic stage after the end of the Iran-Iraq
war in 1988. The RG were backed by the Supreme guide (Ali Khamenehi). The
nuclear issue gave them a supplementary strategic role and under Khatami
(1997-2005) as the right faction of the regime (Bazaar and Khamenehi) felt the
danger of reformism, it increasingly used the RG to surpass the reformists, the
moderates (Rafsanjani) and those who wished an opening in the economy.
The entry of the RG in politics began with municipal
elections where they took control of City Hall in Tehran, and then went on to
win elections in the majority of parliament and finally took the presidency in
2004.
At present the RG stand as the most powerful institution
in economic, political and military fields in the country and are trying to
expand their influence beyond the boundaries of law into the cultural and social
fields that are still a bit out of their total control. The struggle of power in
the summit of the structure was for getting or holding more shares in the
economic and political fields and the hard reaction of society to Ahamadinejad’s
government was for keeping the least independence in the cultural and social
fields.
Meanwhile, the RG consider the prolongation of
Ahmadinejad’s job for four more years as necessary to take control of the
totality of the power structure and to complete the work in the economic,
political and particularly social and cultural arenas.
Why the protests?
But let us get back to the recent protests about which
an essential question remains: if the ruling faction knew what it wanted to do
why was the regime so unorganized, panicked and afraid once the protesters came
out? Did not they foresee it? To explain this fact let us use a theoretical
model of management according to which catastrophic decisions are made under the
influence of four reasons:
1) Group or society might not be able to predict or make a
mistake in predicting the issues and to define the events before it occurs.
2) Once the event occurs, the group is not able to
understand and have knowledge of the difficulty of the problem.
3) After having understood or knowing the problem, the
group cannot find a way out.
4) The group makes lots of efforts but cannot succeed[2].
Let us examine the first case to see if the ruling faction
had made a mistake or not in the prediction of the reaction of society to its
fraudulent plan.
We have already stated that the strategy of the
reinstatement of Ahmadinejad to his position had to be realized, as decided, by
the triangle of RG, Supreme Guide and the Bazaar. To do so, the ruling faction
wanted, on the one hand, to announce Ahmadinejad as the winner and on the other
hand, to boost the election. The thinkers of the regime could not see the
contradiction of these two ambitions, maybe because they were not aware of the
extent of the public dissatisfaction as well as the hatred of the people towards
Ahmadinejad.
With the knowledge we have now on the ruling spirit of the
military management style, the government should have predicted that promoting
the election would be an ephemeral, relative and short-living issue and would
not last more than a few days. As for announcing the victory of Ahamdinejad they
supposed that they would face some minor but controllable reactions. Therefore,
they based their predictions on the idea that they would easily handle the
little protesting mobs.
But how did it effectively happen? And why?
To answer to this question we need to examine what caused
the ruling faction to be wrong in its calculations. It is obvious that it would
have been impossible to perpetrate their plan of fraud if the election had been
subject to an unprecedented boycott by the voters; it was then necessary to hype
up the elections’ ambiance. That is why two factors came about: the first one
was the debates between the candidates and the second one, the relative
tolerance of the government’s agents in the last days and nights of the
assemblies of the young people and supporters of the candidates in the streets.
These two factors generated an atmosphere in which there
were positive and negative effects for the government: on the one hand, the
debates and speeches between the candidates led to many subjects usually not
discussed openly and taboos were broken, which represented a kind of settling of
scores between the factions. For the first time revelations about corruption by
those who governed the country during the last thirty years was discussed. This
fact gave the Iranian people the unprecedented feeling that they stood in an
important position and could look over the government’s function and have a
determinative role over these issues.
On the other hand, the relative governmental easing up
during these days created the feeling that with their presence on the stage,
people can enjoy freedom and its benefactions. These two facts, these two pure
and rare feelings, generated a kind of social dynamism and a spirit of active
participation for the determination of their own fate.
Mir Houssein Mousavi had been welcomed,
undoubtedly not because of who he was, since after 20 years of recoil[3],
society and particularly the youth did not know him at all; but he took a high
importance for the simple reason that any other person in that position would
have been welcome with the same popular enthusiasm.
But, did the ruling faction’s calculations work? It seems
that their calculations were not in accord with what actually happened. The
nervous reaction of the authorities; their haste to announce the results that
had many obvious statistical errors; numerous reports on the election’s
irregularities; insufficiency of the repression forces during the first week of
the protests; the necessity of the intervention of the Supreme Guide, (Khamenehei),
first to publish a statement approving the announced results and then in the
Friday Prayer declaring a confrontation and finally the pathetic and
catastrophic show of the recounting of “10% of the votes” in front of the
cameras, are all proof that the ruling faction had very much miscalculated the
risks and complicatedness in their plan.
What was missing in their plan that made it so
problematic?
Based on what happened after the announcement of the
fraudulent results of the presidential election, we can assume that the ruling
party had not been able to forecast the difficulty and define the problem before
it was produced. This means that their plan had been based on a few guesses and
ideas that had been refuted by the events of post 13th July 2009 (the day after
the election’s day).
It appears that these miscalculations had been based on
the fear and the passivity of the people in the pre-election period, but the
electoral time and specially its last three weeks with the debates and the
relative freedom in the streets, had such a quality and such an influence that
it had considerably increased the potential of participation and the taking of
risks by the people.
In other words, the people of the pre- and post-election
period were not the same. The presence of a gross number of people in the
protests after June 12th and their standing up proved that they were not people
who, per the imagination of the ruling group and their security estimates,
stayed quite once the false results of the election had been announced.
Therefore, in accordance with the above mentioned theory of management, we can
say that what is obvious in the miscalculation of the regime was “their
inability in updating the prediction of the difficulty and defining the problem
before it happens”.
On why this ability had been absent in the ruling faction
we must talk about the brain-drain and the mismanagement of Ahmadinejad’s ruling
group in the power structure, to such an extent that this animosity towards
knowledge had spread into the government itself and gave decision-making power
to those who, because of their lack of knowledge and specialty, had not been
able to foresee the problem that would come from the election, nor to guess
exactly the dimensions of the protests.
How the people took advantage of this opportunity?
The election became an opportunity for the middle class
to ally itself tactically and necessarily into some political elements and
layers inside the power structure. A kind of complicity and high level of
pragmatism had been rooted in people due to the absence of any other option
rather than because of a generalized belief or conviction. In this way at the
top of society there were the efforts of a part of the political body,
represented by Mir Houssein Mousavi and Mehdi Karoubi, trying not to cede
completely the economy and the politics to the ruling faction and at the bottom,
a part of the social body tried not to yield completely societal life to the
governmental control; these two forces, one political and the other one social,
joined each other in the last election. This can explain the complementary
functions that Mousavi and Karoubi, inside of the government, and the people, in
the streets, have for each other. But this starting movement has a few
sociological characteristics:
- this insurrection had been set up in Tehran and some
other big cities and essentially by the middle class.
- The students and educated people were the main actors of
this movement.
- The geographical field of the protests in Tehran and
other big cities was mainly in the neighborhoods inhabited by the middle class
who knew every corner.
- We could imagine that as these social categories had
been relatively materially satisfied, then they could pay attention to the
non-material issues.
- This latter point represents the social consciousness of
the middle class in Iranian society.
- The content of this consciousness is such that it
includes the issues covering all society like human rights, democracy, freedom
of speech and so forth.
- While within the poor class, because of the cultural
poverty, the high material poverty and the psychological and social
deconstruction, their existing consciousness has got less extension and is
concentrated on the concrete material claims related to its livelihood.
- A precise example of the cultural differences between
these classes can be seen in the worldwide reflect of the movement; this comes
from the large usage of the new technology and communication’s tools by the
member of the middle-class layers.
- This movement however is rooted in a wide
dissatisfaction of almost all the social layers of Iranian society, except those
who benefit directly from the current regime’s survival.
- At the beginning of the movement the slogans and the
claims of its actors were more political, cultural and social and less economic.
- It seems that the lower classes did not see themselves
and their aspirations in this movement and then did not really attend to it; at
least at the beginning.
- The geographical limitation and the restriction of the
concerns of the movement did not create an appropriate field to make the other
social classes come into the movement.
- These three limitations caused the repression’s machine
could better concentrate all its forces on a limited part of the population and
a limited geographical field in order to make it backtrack.
- Therefore the reason for the success of the repression
was in their proportional superiority regarding the quantity of the protesters.
- The quantitative parameter is related to the number of
protesters and the geographical level of the protests as well as to the extent
of the organization of the protesters, the absence of effective leadership and
the lack of radicalism in the movement.
Is repression the solution?
Now the main question is whether repression can solve
the problem.
In other words, does the government reduce the risk or
make the risk disappear? If we look only at the outside appearance it seems that
the problem has been reduced, which means there is no imminent danger for the
regime. The regime understood that it had made a mistake about the extent and
seriousness of the protests; then it reacted aggressively and intensified the
power of repression till it could reduce the amount of protests and people’s
gatherings. But does the reduction of the numbers of protesters mean the
resolution of the issue? Did the movement that rose up after the cheating in the
election have only one dimension, the street protests?
If we examine the conditions after the election, we can
see that there are other problems than just the presence of protesters that we
will develop here. Five crisis seem to be emerging from this recent social
movement:
1) The gap in the homogenous structure of power: the
Islamic Republic, despite its internal differences, had acted more or less
united during the three last decades. No faction had in actuality denied the
other one; they stayed in a more or less implicit level of disapproval and
criticism, trying to get more shares. But it seems that the deep roots of
struggle for power and wealth that emerged during these last elections, has
definitively undermined this homogeneity and opposed the factions against each
other, as “enemies”. There are a few factions within the State that are looking
for an opportunity to take the other one out. This is the first step in the path
of elimination that can go towards physical suppression and bring with itself
the fallouts that make the situation more critical. At present, the regime has
to decide what to do about those who have been arrested during the movement,
especially the known political figures[4].
It can either release them (and this will be seen as taking a step back since
these people would become critical again, encouraging the people to rise up
against the ruling faction) or it can not look back in which case radicalism
will develop among the reformist elements and the gap will eventually turn into
a confrontation. Would the reformist realize that the radicalism might be the
only way to assure their survival?
2) The ideological and religious gap: in this frame, the
different approaches of the clerics on the Velayat Faghih (the religious
Jurisprudence) and the Islamic government and the manner the government treats
the people have been subject to disarray. The regime has a certain history with
religion and has not yet enough force to incite an open struggle against the
religious personalities. But the diversity of religious views breaks the image
of a homogenous regime within the ideological body of the system and becomes a
ground for the views that can only intensify the tension on the political stage.
We can remind the statements of Montazeri and Saaneei[5]
that could eventually lead to an operational radicalism of their fellows.
In the shadow of this crisis the main goal of the Islamic
Republic – remove the contradiction between the State and the Mosque (clergy)[6]
– will be questioned and maybe, once again, as in the pre-revolutionary period,
the State and the Mosque would become separated and even two opposed
institutions. This process that has just started will break the ideological
homogeneity of the system and will bring with itself two categories of ruling
clergy and no-ruling clergy.
3) The social legitimacy crisis: the election has revealed
corruption, criminality and lies embodied in the ruling party in a clear manner
for the Iranian people. This image has not been suggested by the enemies of the
Islamic Republic, but shown by those who are within the system. Following this,
the movement took apart an important part of society from the government, not as
an implicit fact but as an explicit reality. This makes us understand that the
government cannot hope any longer in having the obedience of the people as a
natural and voluntary act of individuals; on the contrary, it must overuse fear,
weapons and threats. The recent statement of the judiciary authority announcing
the usage of satellites as a “crime” shows their conception of controlling
social life.
We know that no social order can persist without the
voluntary compliance of its citizens. The ruling order – like those of Chile,
South-Africa and Turkey on their dictatorial system – is just a provisional
order and a ground for intensifying future disorder.
The relationships of citizens with the regime are hence
more based on tension and separation and will feed the fire of the struggles
that can, at any moment, be sparked. The separation of society from the
government will be crystallized in the daily life of the people. A government
without legitimacy, that wants to last with fear and threats will have a short
life. Especially when it has lost opportunities to reconstruct its legitimacy.
4) The foreign legitimacy crisis: the image of the Islamic
Republic during this movement has been damaged as much as during the past
twenty-nine years. It went from a regime that seemed controlling the situation
inside the country and had a more or less acceptable image in some Islamic
countries to suddenly a criminal, tied to a Coup d’État and hated by
its people. This degradation will surely impose a high price in diverse fields
for the current government and its fallouts will show themselves here and there.
Reduction of the level of the diplomatic relations,
serious troubles in nuclear issues negotiations, isolation of the government’s
figures, lack of official recognition of Ahmadinejad, interruption of past
negotiations, non-invitation of government officials in international
assemblies, non-issuance of visas for the regime’s authorities, the undermining
of economic and political agreements and lack of international attention
regarding the official and non-official statements of the regime are some
examples of this case.
5) Economic crisis: the movement had slowed the wheels of
the country's economy and if the tension remains alive, it can put them off. The
losses of the stock market and of the telecommunication, the paralysis of the
tourism and the crisis in the small trade are some other cases. But, all of
these issues are only an appearance. The high unemployment in the future months,
the decrease of the government’s incomes, the increase of its spending and the
absence of foreign investments are going to impose a kind of general paralysis
to the economy.
This is a few examples of sides effects that, if develops
itself, will become the main cost of the repressive behavior of the rulers and
will bring with itself more social and economic protests, in such a way that the
subject of the election can be put aside because of the probable unrests of the
dissatisfied, hungry and unemployed or unpaid people.
With a review of these five crisis that we counted as an
example we can understand that the decision of the ruling faction had been,
regarding its outcomes, a quite unsuccessful issue. Because the objective of the
Revolutionary Guards had been to complete invading of all the fields of society
thanks to buying four more years for Ahmadinejad, in order to get over the
control of all the country. Their main aim is to reach probably the atomic bomb
and to become a power that no one can challenge, neither the people of Iran
inside, nor any other foreign State outside. Something similar to the North
Korea but an Islamic one. In this case, the objective would be the installation
of the caliphate system of government and the progressive suppression of the
elections: founding a hereditary of the statute of Velayat Fagigh and a
permanent statute of the presidency can be parts of this plan. But the above
five crisis show that the current situation is far from allowing these latter
dreams of the extremists to be accomplished. Particularly if the masses of
people, as the main engine of the movement, can find the way to reactivate it.
We will now look into this subject.
Conclusion
What is the current situation of the popular movement?
What is its future?
We told that a kind of obligatory and functional unity had
been shaped between the middle layers of society and some layers inside of the
power structure during these elections, which enabled this movement to go on.
Today, the ruling faction sees, however, both of them as the enemies: the middle
class as its enemy outside of its structure and the reformists as its
intra-structural enemy. The intensity of reaction as well as the method of
treatment with these two enemies are not similar, but the ruling faction wants
to crush both and attacked them in different fronts. During the election and
even in the protests these two parts needed to each other: the reformists need
popular actions for their political and socio-economic survival and the people
put forward these reformist figures for a minimum of social and cultural
privacy. To which extent this unity of “a bed and two dreams” will go, depends
on two parameters:
1) the power of resistance of each of them in keeping
touch with the other one in such a way that it would be impossible to erase each
of them, because of the support of the other one (dialectical logic of
survival);
2) the preparation of the common offensive actions in
order to push the ruling faction back and get a final success.
It seems that as soon as one of these two sides (the
people or these reformist figures[7])
unhands the other one, the regime will attack them both. Therefore, now there is
a relative invisible protection because of being side by side. But these fragile
conditions can turn into their disadvantage if an important popular
anti-establishment action is not taken. This means that the ruling faction
intensifies the pressure till one of them leaves the other one and then it would
start the repression and the suppression of both of them.
But the continuation of the repression until the
separation and breaking both would although be possible if the ruling faction
can, as it neutralizes the main actors of the movement, pay the high price of
the repression. Then if the costs of the repressive policy of the State arise,
at a given point the government can not more put the pressure on the main core
of the movement or only in a very limited. If the unity of opponents’ front
keeps on we would see a more brutal attack of the regime, but no one expects any
victory of this latter.
In this case we have to see if with the beginning of the
attack, side effects for the government will increase or not. If the secondary
costs are increased before the new attacks start, it will undoubtedly time for
the government to walk back and to give up. And the next backward in the
weakened conditions by the government will be the starting point of going
towards its fallout. On the other hand, when the people start an offensive
action if the pressure of the side effects is not high enough, the ruling
faction can reconstruct itself and carry a new attack out. Therefore it is
necessary that in both the current situation and the future situation, the
intensity of the pressure of the five above crisis remains very high. This is
the only way to get success as well for now as for the future.
By maintaining the pressure high we means that all the
actions that are not directly related to the protests and its repression should
be enhanced: 1) paralyzing the economy by strikes and sittings; 2) preventing
the establishment of the ordinary economic and diplomatic relations with the
world; 3) denunciation of the regime in any international occasion; 4) make
difficult the ordinary function of governing in all macro and micro fields; 5)
civil disobedience and making the government exhausted.
Six months after its starting, thanks to these kind of
activities, the movement that is going on can create a qualitative change by
which it can reach its goal. The future will show who had won this unequal war,
a repressive regime that takes advantage of the billions of oil incomes or a
society that wants its freedom, “ by any means necessary”[8].
References:
To prepare this article a number of Persian, French and English sources have been monitored during the first weeks of the protests in Iran and used along this text. Among these sources the websites of Radio Farda, BBC Persian TV, Radio France Internationale (RFI), Voice of America, the Iranian newpapers, the activists’ weblogs,...